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  Escrituras megalíticas(IV-III milenio)  en Huelva

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                      CULTO A LA SERPIENTE EN EL MUNDO ANTIGUO, página 18



 Los cultos a la serpiente en Egipto y el Próximo Oriente

En Egipto tres son las principales diosa-serpientes: Wadjet, Renenutet y Thermoutis.


Wadjet, also known as Uatchet, Udjat of Edjo, is primarily a cobra goddess, similar in some respects to Meretseger.

Like this goddess, Wadjet has a lion-headed aspect. Her name means 'She Who Is Green', and she was a protectress goddess of Lower Egypt, as well as being one of the goddesses of the four directions, in her case, north.The Goddess Wadjet

She is the uraeus, the snake who adorns the royal crown of pharaohs, when she is shown rearing up in a protective manner. Wadjet is often accompanied by the vulture goddess Nekhbet, and indeed many of the crowns of Egyptian queens bore representations of both cobra and vulture.






  Frise d'uraeus


Triple Uraeus
Late Period- Ptolemaic - 26th Dynasty-Ptolemaic (664-30 BC)
H: 4.9 cm
Where used:
This small bronze uraeus was meant to be placed either on the brow of a statue, or may have even been worn. The Triple Uraeus was attested for the God's Wives of Amun, Rulers of Thebes, as well as Cleopatra VII.




rnnwttcobra determinative

Setau worshiping RenenutetRenenutet (Renenet, Ernutet, Termuthis), "She Who Rears", was a cobra goddess of nursing or rearing children, fertility and protector of the pharaoh. Known as the "Nourishing Snake", she not only was a goddess who was sometimes shown nursing a child, but she offered her protection to the pharaoh in the land of the dead. In later times she was thought to be the goddess who presided over the eighth month of the Egyptian calendar, known by Greek times as Parmutit.

In the afterlife, Renenutet was seen as a fire-breathing cobra who was liked to Uatchet (Uatch-Ura, Wadjet). The was also seen by the Egyptians as the protector of the clothing worn by the pharaoh in the underworld, and thus thought to instill fear in his enemies. Because of this, she was also linked to mummy bandages, offering them to the dead. In Ptolemaic times, she was called "Lady of the Robes" due to her association with clothing.

    O Osiris-Pepi, I bring you the Eye of Horus which is in Tait, this Renenutet-garment of which the gods respect, so that the gods may respect you like they respect Horus.

    -- Fórmula  635, Pirámide de Pepi II

A Winged Renenutet, Offering the Symbol of Eternity  En su pael de diosa de la fertilidad, a  Renenutet se la conocía como la "Señora de los campos fértiles" y "Protectora de los graneros". She was thought to be responsible for looking after the harvest (this was probably because the Egyptians saw snakes hiding in the fields at harvest time), especially in the city of Dja (Modern Medinet Madi, Greek Narmouthis) where an annual festival was dedicated to her where she was offered the best yields of the crops. There was also often a shrine dedicated to her near a wine press or vat, so she could receive the offerings of the wine makers. She was both linked to Sobek and Osiris, and thought to be linked with Isis in her role as mother of Horus. She was believed to be the mother of Nepri, god of grain. She was also linked to the coming of the inundation and to Hapi, the god of the Nile:
    I will make the Nile swell for you, without there being a year of lack and exhaustion in the whole land, so the plants will flourish, bending under their fruit. Renenutet is in all things - everything will be brought forth by the million and everybody ...... in whose granary there had been dearth. The land of Egypt is beginning to stir again, the shores are shining wonderfully, and wealth and well-being dwell with them, as it had been before.

    -- Famine Stele on the Island of Sehel

As her name might suggest, she was also though to be the goddess who gave a child his or her 'true name'. The Egyptian for name - rn - are the same hieroglyphs used at the start of Renenutet, and so she could also be called "She who is in the Name". To the Egyptians, as shown by the story of Ra's secret name (which Isis manages to find out, through trickery), if someone knew the true name of a person, then that person has power over the other - a name was very important to the ancient Egyptians. pages/dieuxr.shtml

It was believed that if both the image of the dead and the name of the dead was obliterated, then the deceased's souls would also be destroyed. It was because of this that she also became a goddess of fortune. Her name, and the name of the god of destiny, Shai, were often found together in the Book of the Dead. Ramsses II even called himself "Lord of Shai and Creator of Renenutet". She was also seen in the Book of the Dead at the judgement of the deceased together with Meskhenet, a goddess of childbirth. Where Meskhenet presided over the actual birth itself, Renenutet looked after the newborn child; She offered her protection, nurtured the child and gave the child his or her secret name. renenutet.htm

    The Temple of Renenutet at Medinet Maadi Shai was originally the deity who "decreed" what should happen to a man, and Renenutet, as may be seen from the pyramid texts, was the goddess of plenty, good fortune, and the like; subsequently no distinction was made between these deities and the abstract ideas which they represented.
She was depicted either as a woman, a cobra or a woman with the head of a cobra (and sometimes the head of a lioness), wearing a double plumed headdress or the solar disk. Her cult centre was located at Kom Abu Billo (Terenuthis, Tarrana) in Greco-Roman times. Amenemhet III and Amenemhet IV founded the temple of Renenutet at Medinet Maadi - this temple is one of the only temples left at Medinet Maadi, and was dedicated to the triad of Renenutet, Sobek and Horus. Later, the Ptolemaic rulers added to and expanded the temple. Inside was a large statue of the goddess with both Amenemhet III and IV standing on either side of her. She was the protector of the Egyptian people, the nurse of pharaohs and goddess of the secret name of each Egyptian.





7 López-Cuevillas, F.: op. cit. p. 432:” Pra Babilonia vou 'Malaiá quen me viu  de  pequena e non me matou”. 


8 Ibid., p. 432 55.



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